The history of east cults, intimately connected to a problem on prostitution in the ancient time, is uncovered not only in historical tracts; it is unclosed to us also in the precious monuments discovered by the modern archeologists: in medals, placards, fragments of monuments, outlines on rocks, etc.
The wood blocks figured on these rocks, all these sculptural pieces, steles, rings, presses, vases and the bowls discovered in debris of ancient cities, affirm existence of a cult of Militty, Baggal, Priapa, Osiris, Falla and others, similar to these, gods. Small barrels and cones, immovable and terracotta, which one we see in the Luvrsky museum, in «a cabinet of medals and antiquities» and in the national Library, all it were emblems or amulets which one wore men and more more often women, on a neck or on arms. Hieroglyphic placards and wood blocks have been decrypted by archeologists and, using data procured by them, we will try to state here the facts concerning prostitution. Menan in remarkable transactions about rocks of mountainous Asia and about barrels of Chaldea to a certain extent defends the expounding of symbolical figures yielded by its precursors. At the same time he supposes that these rocks, effect of thin, exact and patient transactions, are one of indispensable devices to reconstruct history of art of the people, «because a yellow-leaf blight, he which one destroys metallical subjects speaks, cannot damage to agate or kremlju».
These rocks were true jewelry and had various forms: blades, almond, a shank. Some of them ministered for presses, rings and for zhukopodobnyh rings. Many of them were in the form of tumuli or tripod signals. Barrels were is ordinary in height from 2–5 centimetres and proburavleny on a shaft. The wood block is figured on a convex surface, and the picture is tracked often by sayings. These last give the chance to spot, by the way, their parentage and to differentiate barrels chaldaic, assyrian, Egyptian, Phoenician and persian. Menan I have featured a great number of the Asian barrels even have built whole teogonicheskuju system at which one centre there is the higher godhood Hou figured in the form of a human bust which one Ends in pens and has two wide covered. Below them there is a Trinity of great godhoods: Samas – god of the sun figured in the form of a glossy godet, Sin – the goddess of the moon figured in the form of a crescent, and goddess Istar who is symbolisen by the spider. This Trinity in perfection resembles Osiris, Izidu and Gorus.
Operation of Lajara has much in common with operations of Menjana, but the original author pays more attentions to learning of religious prostitution. We at all are not advocates of judgements of this scientist, on we consider it necessary to mark here one place from its memoirs, where he speaks about one agate tumulus on which one wide base there is a hollowed-out standing figure en face which one has two heads. One is figured in a cross-section, turned from right to left, has bars of the bearded man, another, turned backwards, has bars of the woman. The five-toothed corona crowns each of goals, and is straight over each corona there are three sprockets allocated in one line and on equal spacing interval one from another. The remaining costume of each figure androginy consists of four various parts: from the lower dress, the interior dress, a belt bridging both figures, and an external dress.
Right hand, hence, from that side where the head with a beard is, this figure holds down a tailing of a snake. Other, longer snake, environs the rings mid-range of a trunk of the woman. In a gap between both arms and both snakes we see from each side of a feathered dragon with a gaping mouth which one as though wants to seize the snake allocated against it. The sun rays enclosing a head of one of snakes, a crescent over a head of other of them and that carefulness from which one the artist has symmetrized both of them quite, one against a head of a female, and another against a head of the male, – all it with positivity points that here there was a notion symbolically to figure reproductive power of a female, i.e. force passive. Really, it is known that the snake was at ancient an emblem of a reproductive initiation as we see it in figures of Izidy and Mitry, and also on a statue with a lion’s head in a museum of a country house of Albani.
On the left side of a cone base we see a sprocket without a rim which one all spokes end in blobs.« It also the reproductive power character », is noted by Felix Lajar. Such interpretation of characters tolerates us in otdalennejshuju an antiquity as it leans, apparently, against bottoms of formation of tongue at the most ancient people of Asia. Underfoot a bisexual figure we note a vase with two eyes, similar to an amphora which one is an emblem of staminate force whereas other vase, in the form of a crater, on the left side of a tumulus, ministers an emblem of a female organ. At last, to the right of a figure is Cteis which one, obviously, ministers an emblem of the external sexual apparatus of the woman. Two feathered dragons allocated here against two snakes, are, apparently, perfect case history of that religious conviction which one recognises two types of beings: one kind and bringing the blessing, others, malicious, carry misfortunes. This tenet, with major completeness of Zoroastry stated in books and very clearly expressed in some monuments of a cult of Mitry, we meet in the majority of religious systems of an antiquity. Here in what outputs reduces Lajara learning featured above a tumulus: «the reproductive female organ is here, between the attributes allocated round a figure of Androginy as which one I consider as assyrian Venus-Milittoj. We meet this organ and on other tumuli and the barrels relating, in my opinion, to a cult of Militty. I know such two copies: one on the perfect barrel in the British museum, another ground one tumulus in a cabinet of Kalve in Avignon. Other tumulus which one has featured Lashos, also has on itself the image of the sacrificer dressed in the Asian costume and committing the act of worship service before an altar on which one is available cteis and the spider of Venus.» Here, tells Lajar, Cteis, apparently, is an emblem of the goddess and defines its cult with that sharp and naive roughness what distinguished the maiden origin of all religious doctrines existing at assirijan and finikijan. Throughout a long line of centuries and religious and civil tumbles these doctrines have abandoned in the Western Asia so scars that when learn habits and tempers of the modern people you come to a sad output that, despite all efforts of Christianity and Islam, obozhestvlenie Cteis also now has saved the force among some religious sects of the east.
On our tumulus Cteis it is placed just about that half of image of Militty which one belongs to a figure of the man. Its such standing demonstrates, which special immolation was demanded by this godhood of the numerous venerators; from here so light in this case a capability of awful abuses and degeneration of the victim in pozornejshuju prostitution. This institute existed not only in Babylon where it has been intimately bound to a cult of Militty, but also in Phoenicia, in Syria and generally in all countries visited finikijanami and assyrians. Equally there was it at moavitjan and lidijtsev together with a cult and ordinances Bahhal-Pehhor. It discover also in Phoenician assemblies in Africa, in ancient Armenia – together with a cult of Venus Anais, at inhabitants of Cyprus and Corinth, and everywhere this cult in a larger or smaller measure transfers in the most unbridled libertinism. In Lydia we should explain existence of public prostitution to ourselves to that inhabitants of this country, like inhabitants of Cyprus and Greece, have assimilated prostitution from finikijan and assyrians together with a cult of Astarty and Militty. Such guess, apparently is affirmed by the testimony of Strabona which one, speaking about libertinism of young women of Armenia in temple Anais, adds that on same Gerodotu is watched and in Lydia, From the side this historian assigns to this debauchery the Asian parentage and says that behind exclusion prostituirovanija girls customs of Indians in very many are similar to customs of Greece. But not only in Asia Venus was figured with attributes of the man. Under the testimony of the Guide and other authors, Romans even in the Rome devoted to this goddess of a statue which one figured it with a beard and sexual parts of both floors; from here the strange epithet «biformis».
On the back Dmitry’s medals II there is an image of Venus with a beard; its hair are brushed in the form of a headpiece with the gas plume.
It in a coat frock and in a right hand holds down an onion. The medal in National library also has on one of the sides the image of the man, and to other Venus, on which one both sides a row Fallusov; so Mione in France, Frelih and Richter in Germany and Duen in England at least thinks.
On other figure we see playback of a medal of Pathos. Here it is available all attributes of Asian Astorot and Grecian Astarty: a stem of Fallusa under a crescent. Among other archaeological data we will mark also images on the barrels which are available in a rich collection of National library. Here the main things from them, according to the directory of Shabule. Under N 705 standing sacrificer prays to Militte sitting on a throne; it holds down a corona, its legs lie on a goat which one skew field concludes a fish. Behind a marine goat image Cteis. Under N 734 the Baal sitting on a throne or Talam which one maintains a tripod signal with shoulders. The praying woman leads to it the young girl with an open head and a chest, and he tenders it a flower. Over the Baal a godet of Venus and a crescent moon. This young girl – the wife every night tendered the Baal in its temple in Babylon; so Gerodot at least bears. Under N 743 – sitting Anaitis holds down a corona, there and then two praying figures. Over it a crescent and the spider of Venus. Behind goddess Mir, half Hom and Cteis. Under N 806 woman praying to the war god and Venus Anaitis, an anterior aspect. Under N 817 – Militta and Anaitis. Before last the sacrificer, before Milittoj the Egyptian goddess Koun; in her hand a sceptre topped with flowers and two Uroeus. Mir was an emblem divine. It symbolose in the form of a small beck with radiused edges and with numerous rays on side and its lower walls. Hom there is a character of a tree of life, a sacred tree, a knowledge tree. It is figured in various forms, but at all this diversity its image at all does not resemble Hom’а from which one chopped branches with observance of very magnificent ceremonial, resembling what druids applied to a sacred oak. As to Cteis it kosougolnik in which one angles of small diameter are rounded off, and at centre is a sharply defined point. We will not be shut down on interpretation of these pictures, but we will be shut down on other genuine and numerous monuments of an antiquity which one together with written monuments will even more state us in that thought that if prostitution and did not admit the civil law of Greece all of us should rank it as religious customs which one have penetrated to Greeks together with the Asian cult of Venus. Among these monuments we can mark some Djurana stored in a collection and featured Vittes, and in particular two vases, two bowls and one rock. On one of these vases the scene in a temple of Venus is figured; the courtesan through the slave gains a sentence from the stranger topped with a myrtle who costs out of a portico and holds down a purse in an arm. On other vase the stranger with a myrtle on a head also is figured. He sits on a bed and, probably, tells something to the courtesan standing there and then. Similar scenes and on both bowls. Here the bunch of men and courtesans and, by the way, a mirror, constant attribute of Venus is figured also. «On a rock, tells Lajar, we a visual image of other very harlot scene; here the goddess or one of devoted itself holds down a mirror at level of eyes. Remaining five surfaces of a rock figure the various animals defining a cult of east Venus. These scenes illustrate, as sharply rotten tempers have distorted in a cult of Venus a pristine ceremonial of bringing in a victim of innocence.
Our notes discover to themselves confirmation in how some authors of an antiquity feature dissoluteness by which one Greece in various parts celebratory passion plays in honour of Aphrodite and other identical godhoods with Venus were tracked. All these serving by an emblem of the goddess, cones were on sale in cities to all interested persons, specially the strangers coming on worship in its temple. Pictures on tumuli were almost always same from what it is possible to conclude about likeness of ceremonial receptions in a cult of Militty at assyrians, in a cult of Venus at Greeks and Romans and in a cult of Mitry at persians. So, some images on rocks both the persian and Roman bas-reliefs draw Mitru whom, like Venus Androgine on a tumulus of Lajara, is placed between two enemies of the root, i.e. on a right side from itself has the sun, and on the left moon (the small circle environed by radiant glowing and a crescent).
Some fancy monuments allow to conclude that the buttress and a lion also are attributes, characteristic for Venus as east, and West. Confirming to it we can refer to the major assyrian bas-relief Yasili-Kaia discovered by Tekse near Pteriuma and unclosed at digging of Babylon the table, stored in a collection of a baron to the Erypsipelas. Maiden from these monuments figures the goddess standing on a lion, on second it costs on a buttress. Is and many other monuments where the goddess is figured on lions and on buttresses. If, despite statements of historians, it was possible to doubt still that the Grecian Venus and religious prostitution in the bottom have a cult of Phoenician Astarty for benefit of it it would be possible to discover one more actual argument in the antiquities discovered on island Cyprus. The population of this island was Phoenician, but here from time immemorial there were also assemblies of Greeks. The cult of Aphrodite has happened from here, and the imagination of poets figured the goddess, quitting of a meershaum. ZHjul the Suri, in the «Historical etudes», ground archaeological data states that art and all godhoods of Greece have transferred to it from Asia.
«Between Phoenician graven images of Cyprus available in Louvre, – this author speaks, – there is one with a corona on a head; two necklaces on his neck are tapped off on a chest; the right hand of the goddess lies on a chest, left is supposed on a sacred belly, whence there were all gods and people. A leah is it is the characteristic gesture of Venus Knidsky and Venus Medical Itsejsky?
The same gesture, but in it by no means it is impossible to see expressions of senses of bashfulness, disturbance and fear. The goddess – universal mother, its numerous makings scoop from its inexhaustiblee papillas all new and new life, and the desire to conceal the powerful chests is alien to the goddess: it with pride demonstrates their people and gods. Its people, which one as pigeons, vljublenno coos in a shade of dense cypresses sacred working scaffolds, thousand gierodul of both sexes which one minister to the goddess; crowds of pilgrims which one come to a time of festival and partake enjoyings in a sanctuary and tents of priestesses, – all it significantly distinguishes kind god-nu and its temple from that submission about chasity and bashfulness, which one charujut attenuatous sense of civilised mankind. In effect this rasping terracotta and products of the Grecian sculptors – the character same; It is possible to tell that the morphing of this graven image correctly mirrors those etapnye points what there has transited an old Asian civilisation before it via the people of Asia Minor was transfigured in a civilisation Grecian ».
Krejtser and Ginjan also have discovered in Cyprus clearly east forms of this cult obozhestvlenija productive force; they have discovered androginu Aphrodite bridging in the person both initiations, staminate both female, and a sacred tumulus with the image, separately, a feminine. But in the most ancient times, near to these strange and deeply instructive emblems which one, apparently, originate in India, there is a fashion of charming goddess Kipridy which one name demonstrates that all island Cyprus was within her power. Worshipped to it everywhere, but the idea of divinity of a productive initiation was not displayed anywhere in so explicit east sacramental and attributes; anywhere this cult was not more voluptuous and is more penetrated sexual enjoyings, than in Corinth and on a grief of Eriks.
In Corinth thousand gierodul, i.e. sacred courtesans whom we already met in temples of Asia, ministered to altars of Aphrodite. On a grief of Eriks there was an arcaded and rich temple where women, during the festivals devoted to the goddess, were engaged in prostitution in its honour.
On the other hand, other rock from island of Cyprus, (a cabinet of medals in National Library N 1582), figures a temple of Venus and in the middle of its graven image of the goddess, – a conical rock. With right and on the left side, on a pole, the pigeon, over the graven image a crescent and the sun, as on assyrian rocks is. Thus, a cult and the goddesses are almost identical and it is possible to tell that all these people equally willingly borrowed one other teaching and ceremonials: here discovered to itself sufficing their sensual desires.
It is necessary to mark one more very relevant condition. Religious prejudices have motivated Egyptians to environ themselves priapami the most various form. These priapy were made of porcelain of various flowers and a terracotta; as at assyrians and other Asian people, they ministered to them amulets. Them sometimes discover in mummies, and several years ago Muniloti has yielded the specification statement priapicheskoj to painting on temple walls in Karnake. The image of god meets on the Egyptian tombs, steles and various subjects of everyday use.
In Egypt the perished assimilated to Osiris and this likening was an immortality lien. Was interquartile, these need to explain cash tsriapov on sarcophagi and, in particular, on a sarcophagus in Louvre which one as about that states a placard, was a tomb of one sacrificer in reign of Psametiha I. Really, on one of external walls it we see Osiris lying on a back with priapom, standing perpendicularly to its skew field. It is the character of life and fertility of god of the Sun, but, of course, sacrificers have falsely interpreted this emblem when have used it for religious prostitution. Such interpretation was possible at the people with not developed mind, incapable to select philosophical idea from under the material image wraping it. Women at whom the love to amulets and other this sort of things was always noted, wore on a neck of a necklace with the several barrels beaded on a dual ferrous circuit.
From the barrels stored in a cabinet of medals, we will mark one hearth N934: two figures dressed in the Egyptian clothings; everyone holds down a sceptre, and near it figures Hom’a and Mir’a. On a background it is visible three characters: an auk on a human head, (soul on view of Egyptians), Cteis and a mandragora. On tumulus N 1056 we see bearded god, in the Egyptian dress, in a sitting position, he has control over a sceptre. There and then a full-sphere over a crescent and Cteis. In the same collection we meet some more tumuli with the image of the crescent, two full-spheres with figures Mir’a and Cteis; on others it is figured Ouoti, – an eye, the life and activity character. Sometimes a crescent and over it Hom, environed by a corona, or the woman with various characters and snake Uraeus. Harlot scenes, as on rock N 1104 are fallen also. At last, two barrels (175, 176) figure the Egyptian Venus with two cow horns, – analogy between Izidoj and Venus assyrian which one often figure in the form of a cow feeding a calf. Analogy as we see, complete.
With submission about the courtesan was foregone submission about a coquetry and aiming to dressings communicates. In a hall Julia II devoted to monuments of private life of Egyptians, we discover not only many dazzling jewelry, nosimyh women, gold wristlets with an inlaying, the same necklaces and rings with the image of the woman before Osiris, but also generally all subjects intended for a dressing and colouring of the person. In one of cabinets of this hall we discover also, by description Ruzhe, small wood and fictile sosudtsy the various form in which one Egyptians stored constituents kosmetik. Antimony for eyes was principal cosmetics; cores from a tree, a rock and an ivory had blunt ends and the form, accommodated not to wound eyelashes at this delicate process. Vases had that the column form, the form of a flowerbud of a rose-tree, from the enameled clay. Bess’s misshapen god who, despite the teratism, played, apparently, the greatest role in a female W.C., is one of dressings of these knickknacks.
Leah it is necessary to mention that wigs and chignons also figured at art to put on at the Egyptian women. There are there also well enough saved formation samples of dummies and generally the complete set of everything that was used for a dressing of a female skew field.
In relation to prostitution in Italy and to cults of Venus and Priapa archaeological data supply to our quite exhaustive information. In a museum of painting, bronze and statues in Naples there are many rare copies which one with major art talent were featured by Fomen. These, monuments so alive interesting scientists, according to this author, within the whole centuries were saved in land entrails to yield the future breeds a history lesson. Much has been open on downslopes of Vesuvius, much has been buried under volcanic longwall in Herculaneum, Pompee and Stabii. Researching home units Pompey, it is possible to see that in them always there was the special L-steel devoted to a cult of Venus. Greeks termed this room Aphrodisien, Romans Venereum. In it we discover patterns with voluptuous scenes in Greek Grulli, and in Latin Libidines. Almost in all dwellings there is an erotic sculpture, bronzed, mottled, crystal and terracotta subjects, Priapy, vakhicheskie amulets and various harlot things. Learning and comparing all these monuments which one one type insults our bashfulness, Fomen reachs a conclusion that before a Christian era there was only a unique cult, and it would be possible to term it teofallicheskim.
Pompey digging has discovered also a little lupanariev over which one outer door there is a major immovable character of Priapa, but the cult of Priapa meets only in brothels. Romans were in earnest about Priapu though the respect rendered to it went to a section with philosophical scepticism of Romans as the mottled bas-relief bears to it on 4th page of the book of Famena. This bas-relief figures not an abomination orgy, and a pattern, complete beauty and godliness. Two spouses dressed so it is is retiring, as it is demanded by character of worship service which one they prepare to commit, beg god of fertility to cease their awful infertility; specially tell about it indicative gestures of the woman. The spouse draws aside at this time a cover behind which one the ordinance of immolation is.
God, images in the form of the bearded old man with a bald head, reposes on a low-level column. The woman faces it with the eyes let on a staminate penis, and tenders god together with leaves of an oak a pinecone.
On таб.7 we discover a repetition of a mottled bas-relief with the image of orgies – one of the most well-known festivals of paganism; they are known also under a name of Elevzinsky, Lampterijsky ordinances, ordinances of Izidy and the Feast of the Kind Goddess. On the midpoint of a bas-relief the old Is strong, twined pljushchem; in one his hand a bowl, and in other wreath, – an award for victory over drunkards; he is on the last legs and would fall, if it did not maintain two young fauns.
To the left of Silena enthusiastic vakhanka with kimvalami, behind it the young man with dedication implements in arms, further shameful Fallifor with bichem in arms, the woman-satires who is holding down pedum (pastushesky a crosier) and syrinx (a flute with seven flaps), at Bacchus Hermes’s legs. In an angle the Cupid, probably, also sharing in festival. To the left of Silena the small altar and over it a pinecone is; the fired plume is prepared for worship service.
Vakhanka lies on a bearskin and voluptuously rests in such position which one does not abandon doubt about the parent of its fatique.
At last, on the brink of a bas-relief the woman who has been changed clothes by a satyr, reclines on Priapa Hermes’s attribute.
The table 8th figures immolation of Priapu. This bas-relief with evidence points religious prostitution; here we see one of the most cruel pagan ceremonies.
Some women lead the young girl, perhaps, newly married, to a statue of Priapa; unfortunate, apparently, is already ready to sacrifice to a statue the innocence.
From all crowd it one is absolutely bared; having hung a head with shame and a grief, she leans against an arm of the elderly woman, perhaps, the mother.
There and then, not far, the girl plays a dual flute and deafens music cries of a victim; there is an old woman further away; having incurvated one knee, she looks at this scene and, probably, is indignant at the failure to decide discovered young newly married. «It is necessary to mean, adds Famen that this shocking ceremonial existed not for long, but it is possible to think that sacrificers of imaginary godhoods during a long time maintained to own advantage human legkoverie and became to the place of graven images, fulfilled their obligations. In a temple of Izidy in Pompee the statue of the goddess was seated on empty inside a pedestal where entered on a countersunk stairway and where the sacrificer of the goddess was concealed. The deceiver on purpose There penetrated to cause a statue to speak.
In the same composition we discover the image immovable priapov, the streets placed at angles near a public spout, over home units; so we discover it over a door of one bakery in Pompee with a following placard: Hic habitat felicitas.
Here we discover also sacred columns, fallicheskie lamps, fally, amulets libidines and spinthria, – the patterns figuring the most repellent, harlot scenes. On the last tables are introduced Greek-italijskie, Greek-Sicilian, etrusskie and the Grecian vases with the black base and red figures. Further, vases in the form of an overtilted alloying basket with a red base and black figures, the same parentage. All these subjects speak about a row known and unknown methods, typical for a cult of Priapa, and affirm those data from history of prostitution of an antiquity what are gained at learning of ancient writing. Besides in the Luvrsky museum, in a hall of black vases, we discover flock of subjects etrusskogo productions which one bulk is got at digging in ancient Kere and in barrows of Kluziuma and Twist. Vases are decorated by the relief figures raspingly figuring those of a scene from life of people, monsters of the Asian mythology: Sphinxes, centaurs human faces and legs and so forth On walls of vases there are also hunt images that resembles pictures on assyrian barrels and yields new confirmation to explanations of Lajara. The dictionary of Petiska explains sense of one figure of god Mutuna unclosed in Rome on the Viminalsky hill, among debris of an arcaded temple; it exists there and until now, all from a white marble and height about three quarters of arshin.
One bunch in the Florentine passageway, figures the standing woman which one head is covered by something like a protecting cap and has the extremely unusual form; her hands are lowered along a trunk and as though maintain ready to fall a dress, and some part of a skew field remains unclosed. Huge fall podymaetsja from land endways to sexual parts of this figure and last, sharply expressed, are in touch with an apex of Falla.
Cabinets of an antiquity and, in particular, a hall of National library contain flock itifallicheskih the amulets testifying to a cult of Priapa and Rome. One of them, tells Djulor, figure Falla and its bond with mullos, a figure of a female sexual organ. On others one is figured only Fall, but with two bird’s side panels and lanocs and sometimes with rattles. Others itifallicheskie amulets are in the form of a superjacent dog or a writhed human haunch and anticnemions without trunks. The most retiring amulets figure the arm clenched in a tappet in which one the thumb is placed between two following setpins. This figure antikvarii term «manus ithiphallyca». Just as Osiris was sometimes figured with triple Fallom for a label of extraordinariness of its productive force, is exact also on many monuments discover the dual and triple Fally figured separately or on the same human skew field. Such figure with separately figured fallami exists in France, on the Garsky bridge and in Nice. In the Neapolitan province and in Pezetii have been discovered on rocks of the image of Priapa with dual fallom, and in the city of Trani the same graven image has triple fall. At last, fall (so-called Fascinum) we discover sometimes cut on vases, on house utensils and on furniture. In caucuss of antiquities quite often there are itifallicheskie rings, tanks, medals and rocks carved figures. French antikvariju De-Shadjuk was possible to assemble a collection from 300–400 copies of rocks with the extremely curious itifallicheskimi images. Ru and Barra in the art and highly scientific transactions, «Herculaneum and Pompeja», have published a considerable quantity of bronzed items relating here and mosaics. Here many types fallicheskih amulets are collected; is available, by the way, feathered fall with rattles which one a rear part transfers in a horse; The horse, in turn, has a tailing with fallicheskim an end and an appendix also in the form of Falla who is seated between two side panels of a fantastic animal.
Concerning this Falla authors make following commentings:« Apparently, ancient have delivered itself regulations to figure as it is possible is more often that figure which one they assigned wonderful properties. Here side panels and a leg of a horse point precipitancy of the productive power personified in Falle. It is the same thought of which one resembles phale e peroumene psiiche, a volant soul, – the determination yielded ancient leksikografami and quite soglasujushcheesja with judgement of Aristotle which one says that the human soul potentially exists in the human seed consisting of off-the-air water, or alcohol. Side panels of Falla justify its naming Strouthos, a sparrow as it term sometimes because of voluptuous temper of this auk. This observation should remain the unknown person to scientific announcer Katullu who learnt singularities of the Lesbian sparrow. Other amulet introduces itself simply itifallicheskuju an arm; this arm makes harlot gesture and ends in Fallom. These amulets ancient mounted on themselves. Women and children, but to the testimony to Barra and Ru, wore to avoid bad to an eye, oculi venena maligni because all misshapen was considered as a preservative against sorcery. Gold or serebrjannyj Fall was simultaneously a precious dressing and an amulet; it figured on bronze of valves, was cut from a tree or a rock, put in fields and gardens, as a means from thieves and protection of reaping against bad weather.
There is still a flock of other evidences of cash of a cult of Priapa and religious prostitution. With exhaustive completeness demonstrates it at least the image of the young woman which one one arm has grasped godhood horns, and other arm tries to easy to itself a trajectory to Fallu of a statue. But afterwards the character of Priapa was admixed with the character of a Mercury by means of a blanket name a therm which one, according to Skaligera, the direction showed to travellers road and guarded them from hazard. The well-known philologist saw one of such fallicheskih Hermeses in a palace of one cardinal bird in Rome. Rocks with the placards, published d’arkanvilem, almost all concern to an epoch of August and and Tiverija. Here therms of Priapa, immolation to god Lampsaku, satires and nymphs, and also gods and goddesses, emperors and the empresses sending sexual intercourse are figured.
From tables of this issuing we will mark NN 32 and 35. Both of them figure the same rock which one together with remainders of collections of baron Itoha has passed to the king Prussian from two sides. On tab. 32 Messalina, the wife of the emperor Claudia which one name has transferred in descendants, as a name of specially unbridled libertine is figured; she sits before a small temple of Priapa with mirtovoj a branch in an arm.
Tab. 33 figures a circle on which one circumference seven are allocated priapov. Over circle a placard: Messal … and under it Claudi. Between everyone two priapami is available on single letter; if to read all of them from left to right word Invicta will be gained. «In the middle of a circle, writes d’arkanvil, the cochlea, a bisexual being is, quite worthy to be a subject of envy of Messaliny. Seven priapov which one environ a cochlea and are bended before it is too little to yield concept about insatiable temperament of this woman which one portrait is yielded by Juvenalom in a following verse:« Et lassata viris, nondum exsatiata recessit ».
On tab. 45 a scene of immolation of Priapu. The sacrificer who at this ceremony plays the dual flute, terms one of what Sidony Appolinary Maesti as they simultaneously minister to two gods, Bacchus and Priapu. Gerodot terms them Phalliphores, fallonostsy as during a procession they wear лампсакского character of god. These processions arranged very magnificent, and women waited from them for fruitfulness. At Apuleja it is possible to read about all scandalous detail of these harlot ceremonies and abominable ceremonials sacrificers of the Syrian goddess were which one principals. Here, as well as in practical ordinances, from participants the strict observance of secret was required. At Petronija Kvartilla continually appeals for witnesses of the orgies not to say to anybody about everything that they saw. These insatiable fornicators whored as the last prostitutes, and nevertheless, had impudence to be bended before an altar of a godhood and to be converted to it with the gnusnostjami:
«Non te movere lumbos in crocotula
Prensis videbo altaribus ».
Other issuing d’arkanvilja
yields us concept about unrestrained debauchery of men and women at Caesars. Being in Rome, this author had a capability to learn all archaeological caucuss and collections of medals and rocks; its surveys touch, primarily, tempers of matrons. If not doubtless figures which one, contrary to written instruments, are not subject to chaffer and criticism, there will be no they, the vivid imagination would be failed to fancy similar scenes. Transversing book tables d’arkanvilja, the reader like reliance that prostitution of women from the Roman nobility reached marginal limits. By means of gold Caesar had a capability to content the predilection to unnatural flaw and to type to itself concubines from women of high society. These women were donated it as simple courtesans in whom pay for love. In turn the lawful wife of Caesar, Pompeja, has given once in a temple of Venus-Urania young man Klodija, the lover.
About it have learnt, and Klody has been taken to court. By order of the emperor the court has justified it, and Caesar but to this halter has said the well-known words: «the wife of Caesar above any suspicions». Clever and the astute politician has affected in these words.
There is one medal learnt d’arkanvilem, with the image Claudia, dressed in a coat frock; the young man together with empress Postumiej faces a three-legged stand at an altar of the goddess.
We will be shut down on a cameo of Arellija. Here Oktavy donated to the cousin to Caesar is figured. It is known that when it was present once at performance at theatre, the people were converted to it with a following verse:
«Videsne ut cinoedus orbe digito temeret». (You see, how over all the debauchee) reigns.
Thus here, as well as everywhere, literary data are quite affirmed by real ancient monuments.
The cameo of Apollonija concerns to number of these last Sitsionsky, figuring a harlot scene between August and his daughter Julia whom historians exhibit a formation sample of mind, beauty and depravity also. On a cameo of Artemona Rodossky the empress Libya tenders two young girls to the husband to August which one specially loved virgins. The regal spouse had thus purely political end: she searched for authorities over the emperor.
Other cameo of Arellija figures, as wife Metsena is donated August in the presence of the husband who shams to the sleeping. And meanwhile this Metsen was the friend and promoter Goratsija, Virgil and all well-known poets of the time. It encouraged and promoted progress a Roman science and art. The medal on 16th tab. figures dissolute Tiberija with the whole crowd of its prostitutes, men and women. About this emperor well tells Tatsit: «Having discarded shame and fear, it was rashly launched in crimes and libertinism and not administered by anything, except the tendencies». In scelera simul ac dedecora prorupit postquam, remoto pudore et metu, suo tantum ingenio utebaur.
On the table of 17th the picture from one ancient pattern which one figures Tiberija in a palace garden is played back; round Tiberija mainsails with men and the women dressed like nymphs and satyrs who charm its looks by various obscenities.
The cameo of Liziasa plays back occupation of Tiberija by a sodomy. It is present at immolation before a statue of Priapa and takes this event to rape two young sacrificers of a godhood. Svetony tells about it in following expressions Vix dum re divina peracta, ibidem statim seductum contupraret simulque fratrem ejus tibicinem. Hardly ministering has been ended, as it here has contented the passion over the young minister of an altar and after that has made the same with the flutist, the brother of this last.
On a cameo of Terentsija Tibery with three courtesans indulges in the most unbridled debauchery. The medal on tab. 17 figures a scene of abomination debauchery between notable Roman Moloniej and Tiberiem. Tab. 25 plays back a medal with the debauchery image between wife Pizona and Kaliguloj, this monster which one caused the sisters to be donated it and its friends. On tab. 27 we discover a medal with the image of fornication of Kaliguly, with men and women; explanations of this medal are yielded by one known anthology of epigrams.
The cameo of Apollodora Messensky (28) figures the moment when Kassy Herea asks Kaliguly the parole. The emperor with harlot gesture gives a hand to it and yields in the capacity of the parole – priap. It caused death the Senna. The cameo of Pitadory Trallijsky plays back the moment when Messalina sacrifices to Priapu fourteen myrtle family of wreaths, on number of the victories which have been checked helm by it over fourteen strong athletes.
On a cameo of Epitinkana – a scene between Neronom and vestalkoj which one it urges to be donated it (34). The cameo of the Crater figures Nerona in a coat frock, whoring with Doriforom who is stunned by a whim of the sovereign. On tab. of 36th the cameo with a debauchery scene between Neronom, one woman and three nalozhnikami is figured. On tab. 38th medal with the image of one more scene of a sodomy between Neronom and Dorifonom, its official lover.
Tab. 40th also figures a debauchery and sodomy scene between one woman, Ottonom and Neronom; the table plays back one Athenian cameo.
There is no need to feature remaining tables which one all figure all same scenes of debauchery of men and women.
As we already mentioned in one of prior heads, festival of Venus happened the last days month of March and as in Greece, Syria and Egypt, and in Rome Venus symbolose itself sexual sense.
Roman women solemn procession rose on the Kvirinalsky hill where the chapel of Fallusa was, took therefrom a sacred subject, and then all solemn procession carried it in a temple of Venus Eritsinsky, allocated for Kolinsky gins. Having come to a temple of the goddess of love, matrons inserted Fallus to a belly of Venus. The explanation of this ceremony yields us other ancient rock on which one all magnificent ceremony is engraved: the triumphal chariot drives an altar stem on which one reposes enormous sizes of Fallus. Over this image the godhood holds down a corona. The chariot, as well as a spirit figure, is advocated wide quadrangular baldahinom which one four extremities maintain on cuspidate rods four seminude women. On buttresses and the trestle driving a chariot, feathered children sit a top. The chariot is preceded by bunch of women playing tubes.
Further, against a chariot, it is allocated the characteristic form Sinus Veneris, marking out the female sexual apparatus. Value of the apparatus matches to value of Fallusa. It also drive on a chariot and two godhoods, maintaining it on the sides, as though demonstrate a place with which one it should occupy. Upon termination of this ceremony Roman women with honours instal Fallus inversely in a chapel which one has become well-known after emperor Geliogabal has erected near to it a huge building.
In this building it has seated the «the Senate from women», undertaking in resolution of all problems touching intimacies and debauchery … D’Arkanvil, was interquartile, longly could not be solved to make property of a company the pictures from medals and the rocks learnt by it in Italy.
Bravery of the true moralist which one puts historical truth above hypocritical judgements of ignorant pedants was for this purpose necessary. To It he an epigraph for the the book has selected following wise saying of Seneki: «only the depravity is insulted a debauchery pattern». «Depictam semet adversatur pravitas». The Same thought is expressed also by Sharron, speaking: «the Philosophy should speak about all freely; only then it can discover the parent of things, can constitute about them an opinion and assort them».
From this point of view we also bring to attention of readers this transactions the on public hygienics; we mean primarily readers-physicians who, like us, have got used to a type of various appearances of pathological anatomy of the person, – physical and moral.
On the other hand we found essentially necessary to yield here the detailed history of prostitution together with those unnatural kurtosises in what it reduced in the ancient time.
Such trajectory it is easy to clarify etiological connection between a syphilis and remaining venereal illnesses, connection which one constitutes a subject of our operation.
 In a museum of Broka there are many anatomical drugs relating here; we will term some of them: two female tibiae with typical sifilisticheskimi exostoses (on Broka, Tsarro, Lansero and so forth) They are got at digging in Soljutre, belong to a female skeleton and are discovered among the deleted rock relating to an immovable continuance as it is demonstrated by the costal bones discovered here and edged chunks of a flint. Syphilitic exostoses on a fragment of a frontal bone from a barrow in Melassi; flock of exostoses at interior edge tibiae and on lower artic. peronae-tibialis, a children’s skull with the cogs which are bearing traces of a children’s syphilis in the form of a horizontal sulcus; the right half of occipital bone with the perforations organised syphilitic craniotabec; a children’s occipital bone from Bujasaka with numerous traces of an osteal syphilis and so forth
«Religion in the ancient time from the point of view of characters and myths» the composition of Krejtsera and Gino, the professional EC. Stories at Standard school.
 The person already as old as Adam worshipped to secret of breeding. Sometimes the staminate sexual organ was figured on a rock. In some French villages also till now barren women are secretly applied on such rocks. There are these rocks both in Polynesia, and on Madagascar. Sometimes a worship subject the feminine ministered. It was figured on rocks of the circular form, such is a salt-pan scale of Kaaby and Mecca, these are many other rocks on which one were committed vozlijanija wine and bloods in Siberia, at red-skinned and at Hindus. Sexual dialogue was also a worship subject, it figured on walls of temples of India, in Tlaskala. The cult of Hindu Lingama is rasping playback of dialogue of floors.
Unusually dirty, almost nude beggars or fakirs in thousand fermented but all India. Their visitation, tells Strabon, makes women prolific. Everywhere them accept with major honours, and the staminate part the population abandons the dwellings to give fakirs a free field of activities (Rosenbaum).
 Without an especial strained interpretation it is possible to see here some connection with teaching about a syphilis.
 Archive of a pathology of Virhova. March 1883, p. 448.
 Memoirs of academy of placards and arts, t. 31, p. 136. 17
 The precious deed relating to a cult of Lingama, has hauled me Bjurti who worked on stories of India much. It is the Indian miniature with the coloured picture of Lingama. It was intended to minister a capital dressing for any mystical novel and figures a garden with mass of game, a red beast and an auk. The prominent man has bent down and chases drawn out neck a snake. On a terrace, before a white chapel musicians play. The door there is unclosed and under marksmen of a crest huge Lingam from an ebony, decorated with flowers a red lotus which one maintains a wreath from whites is. It lies on something like an altar, made of two becks of a white rock decorated with pictures and gold. It is guarded by the sitting black bared figure with something like a tiara on a head; at her feet the snake naja curls. Round a chapel which one all-in-one roofing concludes a gold-plated trident, there is a dwarf partition coloured by red colour; on a dwarf partition leads some steps.
 Reynal, Histoire philosophique de Deux-indis.
Example of how religious prostitution was gradually transmuted into prostitution legal (public).
 By variety of changes braminy of idea obozhestvlenija life and a child-bearing have made the essence of religion. Now Hindus are divided on two major sects; admirers of Sivy who wear on the left arm a ring with Lingam-yoni – a stem of the amulet figuring a coition of staminate and female organs (Verenda utriuspue sexus in actu copulationis), and admirers of Vishnu who wear on forehead Hahman, something like a trident beginning from a bridge. Its medial vertical red also maps a menstrual fluid. Lateral lines grey-ashy also symbolise a staminate seed. Hindu theology. Kama Soutra (recentury Lameres).
 In Cambodia annually there were ceremonies in honour of Peavines-tana in which one time the great sacrificer deprived of innocence of girls. It gained for it even certain decoration. In Malabare the king has been subordinated to the law; three maiden after wedding of night the queen belonged to the sovereign sacrificer. Tilleir (Lemariage).
Gerodot. Gl. 1, 199.
Sonnera in the «Traveling across East India» – tells that the king of Calcutta has yielded the sovereign sacrificer 500 ekju, that it has decoupled a belt of Venus at his wife.
Consecration of girls to temples of Anaitis also is featured at Strabona. He says that prostituirovanie necessarily preceded a marriage, and only notable monogynopaediums devoted the daughters to the goddess.
 Titles «Ischeih» and «Osireth» were reworked in Izidu and Osiris by Greeks.
 By origin Egyptians – Asians. Their features and tongue rendezvous them with the white people of the Western Asia. Maspero.
Savary, Voyage en Egyupte
 John the Baptist exposed criminal connection of Irodiady with its two uncles.
 «A reuben, – has told before death Jacob to the elder son, – you in what you will not know good luck as you have defiled honour of my dwelling.»
Kama-Soutra Or «art to love» cyte. In Archeologie medicale Bene.
Kedeschim – the men devoted to ordinances of the Moloch.
Avraam’s wife, Sara was donated the pharaon and in an award for it has gained the material capability to cease the hunger raging in a city the Betel nut, a place of residence of the patriarch. But the Sara has not anticipated Abimelech that she suffers affliction the sheathed outflow which one Caused its infertility, both the tsar of Egypt and its all dwelling have been attacked by "major wounds». These wounds of the venereal nature have infested all yard side of the pharaon and have made barren all ill wives. Then Avraam was returned grace to Jehovah, and illness has transited at everything, even at the Sara. «Ancient of Days has healed Abimelech, his wife and all servants.
Initiatus est Israel Bahhal-Pehhor. Y. Pentat. Temples Bahhal-Pehhor were a place where men and women were donated all types of debauchery and unnatural love and «wounds Bahhal-Pehhor» were ill from it with the venereal illnesses known under a title.
 St. Paul in «the Message to corinthians» X, 8 speaks: «do not indulge in fornication as it was made by some of them and for what were in one day umershchvleny 23 000 persons.»
 Bileam was the wizard at court of Balaka, the tsar moavitjan. When israelites have come from Egypt and took tribute from all people living on their trajectory, Balak has sent to it Bileama it was entrusted to them to destroy them by means of sorcery, but it was restricted to that has tendered them to use hospitality moavitskih women that should lead them to death.
 Antiquites udaiques, lib. IV cap. 6.
Solomon worshipped to Astarte, the goddess of Sidonsky Kamos, god moavitjan, and to the Moloch, god ammonitjan; on a grief, in front of Jerusalem, it has erected to all these godhoods temples, he smoked it an incense and brought abominable a victim. His wives and concubines were objects of these victims. During this epoch prostitution at Jews admitted laws. Heroines well-known «boats of Solomon» were two prostitutes, meretrices (Djufur).
 At some the long tab to the palate bone, mekris osteon is attacked even: it is attacked as well a tonsil to a root of tongue and an epiglottis. Aretej.
 Qui juxta me erant de longe steterunt see 12. (Psalms).
 Putruerunt et corruptae sunt cicatrices meae a fainsipientiae meae …
 Et lumen oculorum meorumeti psum non estmecum.
Strabon, kn. XIV, p. 657.
Pavzany, кн.2, гл.27.
 See further the head: «Venereal illnesses at Greeks and Romans».
 This type of prostitution is watched at all natural people and represents not that diverse, as some recasting of prostitution on a hospitality debt. The people attaching so few meanings of modesty and chasity of women, had no moral ideas and the customs, all that is acquired at known level of public crop. Among some nations on Kamchatka, tells Sabbate, men, accepting the friends, consider as an obligatory debt of politeness to tender it possession wives and daughters; to be failed from such courtesy means to offend the host. On beaches of Guinea, on some islands of southern seas and in other places of terrestrial globe, inhabitants have a custom to tender for any insignificant gift of the wives to the aliens driving through their country. Lapps, being ashamed of the teratism, appeal for the visitor to give birth to it to stronger and more beautiful children. Cook reports that on Easter island women prostituirovali is simultaneous with the whole crowd of mariners. At Salofi, Foulis, Madingos, at other people of Africa black consider as a great honour to when the white take up with their wives, sisters and daughters; they tender often their officers of the european troops. In Juida devote girls sacred a dragon, i.e., speaking more correctly, to sacrificers. These last in certain cases permitted universal debauchery for propitiation of gods.
The maiden inhabitants of Mexico lived freely with all women before spoilage.
Illinojtsy, Irokezy and other nations of northern America do not observe any standard in the intercourses with women who differ at them major voluptuousness.
In Arabia, on main roads it is possible to meet women who tender itself to the wanderers going to Mecca; in their judgement children happening from such union, bear the stamp of sanctity (Sabate).
There is no country in which one tempers would be more slushed, than Tahiti.
Here that we know about this new Tsitere from eloquent stories of the maiden seafarers.
«Every day, tells Bugenvill, our people walked on a singleton or small orders on islands Tahitis. Them invited to enter in the dwelling: to them yielded to eat, but hospitality of masters of the house was not restricted to a light supper: to them tendered still young girls. The hut was promptly charged with crowd of curious women and men which one environed the visitor and a young victim of hospitality. The Earth foliated also flowers, and musicians sang, to the accompaniment of a flute, a joy hymn».
Several years ago, some nations had a custom to tender the wife to the visitor or the friend; the bride any man (not the husband) before wedding should deprive of innocence.
On Lebboku, prostitution on a debt of hospitality and meets till now at the Eskimos, some American Indian nations, at Polynesians and Australians, at Kafrov, at Moguls, at Turkis. The same custom is watched, on Knoksu and Persifalju, at some Singaleztsev, Bantusov and Manibuttunsov. Gerera states that chiefs kumanasov which one were polygamists, tendered the most beautiful wives to the alien to the visitor. Patagonians also gave the visitors of women for the period of their abiding. Too it was watched and at oceanic nations: according to custom it was necessary to tender the wife tayo, i.e. to the friend who has come on a visit.
From all these data which one could be increased easily, it is possible to infer that prostitution on a hospitality debt was conventional custom at the primitive people.
 The sympathetic ratio to a prostitution regulation remains, certainly, on conscience of the author. The modern public medicine and hygienics recognises, vice-versa, that authorisation of prostitution by the state regulation not only does not slacken prostitution development, but even considerably boosts it; t. naz. Abolitionist driving envelops from year to year the increasing twist scientists and companies. (Primech. The translator).
 House servants were concubines.
Meanwhile Abrotonum, the public woman from Athenian dikteriona, was mother Femistokla, the chief of the Athenian army, the hero of the Marathon and the winner at Salamine. In a poem of Amfikrata about great people following verses are devoted to it: I Abrotonum. Frakijanka by origin, I have given birth to Great Femistokla of Greece and I am proud of it.
Denunciation of godhood defiling was very heavy and was punished on all severity of the law. The law does not envision all characters of composition of this crime and consequently gives the complete capability for assertion of the denunciations grounded on invaluable data which one used for convergence of personal accounts.
 In Platon’s conversation, between Socrat and Feetetom, Socrat, the son of obstetrix Fenarety, reports to the interlocutor that obstetrixes can by means of charms and medicines not only to cause tribal birth pangs and to easy them, to accept at stems, but also to easy abortions when mother has solved to be released from a foetus. Their patients courtesans in which one concerns maternal obligations did not enter consisted, primarily. To citizens they came to be present only at stems, to yield them directions for to hygienics of pregnancy and imaginary, truth, means for infertility elimination. They also were engaged in treatment of matrix illnesses and the inference of rejects. From names reached us, we will mention Agnodisu undertaking in treatment of female illnesses, Olympia from Thebes, devised pessaries for the device of abortions, Aspaziju (it should not be admixed with the well-known hetera) which one has abandoned some transactions which have saved at Aetsija in Tetrabiblon’e and devoted primarily problem on abortions; At last, Elefantis which have constituted the book about plodogonnyh means and a paste rouge and besides, books of the harlot content which one with such enjoying were re-read by Tivery.
Lukian, Conversation of courtesans.
 After charged of adultery beforehand have been cut, slaves stuck it a huge black radish into a fatend. This vegetative stake caused a severe pain, in crowd caused only ridicules.
 It was the garden in the most beautiful planning quarter of Athenes; it belonged earlier to certain Akademu and here Platon’s philosophical school has been grounded under a name "Academy". In a garden there was a stray patch where committed to the earth the citizens who up in arms have perished for fatherland.
Matrons at their ward were deleted from a hall where there was a feast.
 These dances breathed all uncontrollability priapijtsev; titles of dances the following: Aphrodite, Apokin, Apozeit, Ktismos, Bridalih, Epifall, Lamprotera and so forth
J.Amio, recentury from Plutarha.
 Like many other courtesans, Frina was in Athenes the woman of easy virtue to what two bear nizheprivodimye gravestone placards from the anthology: «the brittle solid small pigeons of Trifery, a tender flower among the magnificent heteras shining on noisy festivals, with their pleasures and cheerful chatter, on festivals in a sanctuary of Tsibelly Here reposes. Who worshipped to mother of all gods who most others loved orgies of Kipridy, – who possessed a charm and grace of Laisy? About, mother land, let on a tomb vakhanki proizrastut not tenons and thorns, and tender violets». The second epitaph states:« Dancer Arestion with tambourines was worn among pines, dancing with a flowing hair, in honour of Tsibelly; thy flute from a lotus hauled the tune charm and pleasures, you were able to sew one for another three bowls of pure wine. It Here reposes under persons without feeling love, without feeling sweet languor from a night watch. Farewell for ever, divine frenzy and orgies. You covered always with flowers and daisies – you conceal now from us a cold gloom ». (Veron, Ist. Religions).
 Ammianus Marcellus. Rerum Gestarum lib. XIV, cap.1.
 Physiognomicon, cap.3.
 Physiognomicon, lib. II.
 The prof. in one of the clinical lectures tells Ball: «In the ancient time the pederasty was considered as an appearance quite natural, almost honourable. Undoubtedly that the pederasty gets on with the most healthy mind and with the most glossy capabilities. We see that Ganimed fulfilled such obligations which one would not be now a praise subject in relation to Jupiter. We have got used to look at the ancient world through a prism. In the delight with the great people featured at Plutarha, we quite often forget that the greatest on virtue the hero of Greece, Eraminand, was the lover of the soldiers and when it has impinged in the field of battle at Matinee, two correct soldiers, its former lovers, with despair have pierced the skew fields with a sword.
Even Alexander the Great loved only men, and even to such level that was difficult to cause to arrange it the precautions indispensable for hardening of its glory.
However, implication of flaw all it only, and our orb – sick people. To I will give to you interesting and almost historical event with graph S, reported by Casper. This person belonged to one of the best stems of Prussia and to tridtsatidvuhletnego ages has saved almost absolute innocence; it has justified words of Fridriha Great: «Love – the perfidious goddess: when it turns away the person it turns to us a back». It has grounded a company of pederasts to which one wrote passionate letters and made treason and jealousy rows; for it it was subjected to persuit and court and has been recognised by mentally sick; this sentence was was carried out, interquartile, not without influencing of his family which had major connections.
People of my breed remember still the similar company prospering in Paris the last years of the second empire; among members of this company there were the greatest people of France. Some types of the higher posts, by the way a post of the Parisian archbishop concluding spoilage have been installed. This company, longly existing to secret, should cease existence under the influence of persistent the factfinding, undertaken from prefecture.»
 Pseudologist (Opera. Cap. VIII).
 Acharn. 271. – Eguit. 1284. – Rah.885.
 Lib. II tit.13, N 19.
 Dе simpl. medic. temperam. ac facult. Lib. X cap.
 They have occurbed in fr. tongue in 1785, in issuing of abbe Rishara, and then in P.Shossara’s issuing.
 Ovidy, featuring the moment of despair of Safo, speaks her lips:
At quanto melius jungi mea pectora tecum.
Quam poterant saxis praecipitanda dari!
Haec sunt illa, Phaon, quae tu laudare solebas,
Yisaque sunt foties ingeniosa tibi.
It would be how much better, if our hearts have been bridged now and before me the sad abyss would not be opened wide! You so were proud of this heart, Faon, you said that it the nature is created only for love.
Judgement Lelut on Socrat mental state is known: the maniacal eccentricity of the philosopher was in connection with hallucinations of audition.
Prostitution history. Djufur.
Separately taken Fallus bore a name of Mutuna, together with Hermes or therms it was termed as Priapom.
 Civil. Dei, lib.6, cap.9.
 De falsa religione lib.1.
 Lib.4. P. 131.
 Voti solutio
Cur pictum memori sit in tabella
Membrum quaeritis unde procreamur?
Cum penis mihi forte loesus essei,
Chirurgique manum miser timerem
Dui me legitimis, nimisque magnis
Ut phoebo puta, filioque Phoeoi
Curatam dare mentulam verebar,
Huic dixi: fer opem, Priape, parti,
Cupis tu, pater, ipse par videris:
Qua salva sine sectione facta,
Ponetur, tibi picta, quam levaris,
Parque, consimilisque, concolorque.
Promisit forte: mentulam movit
Pro nutu deus et rogata fecit.
Priaperesa n 37.
 Flora, cum magnas opes ex arte meretricia guaesivisset, populum scripsit haeredlem, certamque pecuniam reliquit, cujus ex annuo foenere suus natalis dies celebraretur editione ludorum, quos appellant Floralia. Celebrautur cum omni iascivia. Nam praeter verborum licentiam, puibus obscoenitas omnis effunditur, exuuntur etiam vestibus populo flagitante meretrices quae tune mimarum funguntur officio et in conspectu populi, usque ad satietatem impudicorum hominum cum pudeudis motibus detinentur.
 In the text they are termed pana, i.e. orgies, instead of panem.
 Dulaur, Les divinites generatrices ou le culte de Phallus. Paris. 1805.
 Titus of Libya 4 t. кн.9.
 Medicin et moeurs de Rome, d’apres les poetes latiins.
 To save the lovers of legal liability for adultery, married women mounted a character distinguishing the prostitute – a blond wig.
 In some lupanarijah there was a balcony where all inhabitants in shouting W.C.s, with wreaths from flowers on a head and with mirtovoj a branch in an arm prepared.
 Lib. II cap.2 tit.1.
 Symphosianus. Histoire d’Apollonius de Tyr.
 Petronius. Satyricon cap. VIII.
 Salpe, obstetrix about which one speaks Pliny (кн.28) registered for elimination of sexual impotence to dip seven times in boilling oil sexual organs of an ass and to smear over to itself then this oil sexual organs.
 The fluid effusing from sexual organs of a mare after coupling.
Eryngion campestre – a plant from a set umbrella-type, known in prostonarodii under a name of the left eryngo or a bristlethistle, the form of its root, according to Plinija (кн.20). Resembles itself sexual parts of the man and the woman. (Not to admix this Safo with Safo Mitilensky).
 I. The Message to Romans.
 Petrony. A satyricon. Gl. CXXXVIII.
 Sabatier, Legislation romaine. Terasson, Histoire de la jurisprudence romaine.
 Wives of senators and riders have achieved that began to log them in agendas edilov in the capacity of meretrices; it saved them of a shame of monogynopaedium and severe penalties and at the same time allowed them to lead dissolute life pleasant to them. Here that Tatsit tells about it, the Annals, lib. II, Cap. XXXV: «this year the senate has accepted drastic measures against libertinism of women. Occupation by prostitution was forbidden to women who had the grandfather, the father or the husband from estate of riders; this standard has been caused by that Vestilija belonging to pretorskoj to monogynopaedium, has entered the name at edilov in agendas of public women. (Tam Vestilia praetoria familia genita, licentiam sturpi apud aediles vulgaverat); our ancestors had a custom on which one the woman was considered enough punished already as that its shame was declared in universal convergence. (More inter veteres recepto, qui satis poenarum adversum impudicas in ipsa professione flagitii credebant).
 De ritu nupliarum, Lib. XXII, tit.2
 The command on prostitutes of Domitsiana, as well as commands of August and Tiberija, were anything diverse, as hypocrisy acts. These crowned monsters, enlisting on a throne, tried to assume outwardly virtuous air, and it seemed, have been exceptional occupied by overseeing by purity of tempers. At the same time they showed an example of the dirtiest implications of sensuality … About it Sabate speaks: «What influencing laws on improving of tempers when these tempers are explicitly insulted those who creates laws can render?
Svetony, сар.4. Twelve Caesars.
Svetony. Life of twelve Caesars. Гл.1. XVIII trace.
 Gl. XLIII, XLIV, XLV.
 Aloiza antiquities. From it citations at Martsiala and in "Priapejjah" were saved only.
 The harlot satires of lewd property performed in Atelle.
Svetony, life of Nerona, gl. ХХVIII.
Anarharsis, p. 272.
Similar inclinations can lead up to a cannibalism and antropofagii. One German author reduces an event with the person at whom half of chest has been eaten by the passionate woman.
Djupui. Medicine and tempers of Antique Rome on Latin poets.
 The Roman by name of Papiry has been denounced for fulfilment of the act of a pederasty over freeborn (ingenu) Publitsiem; Publy almost as has been denounced for the analogous act committed by it over another ingenu. Morgus, the military man of tribunes, has been denounced that has not taken mercy the officer of a legion. The centurion Cornelius has been led through a formation for rapping of the citizen of the circle.
Petrony, the Satyricon, gl. VIII.
 Syria was the constant nucleation site for of a leprosy and lues venera. (Ozone. An epigram 128).
SHatobrian. Historical etudes.
 Philo, de proemis et poenis.
 Senec. epist. 95.
 Ammien Marcelin (Perum gestarum libri).
 The law on servitude, giving the chance to private individuals to meet the manifold desires, without quitting the dwelling, caused, caused prostitution because dissoluteness of servants has penetrated into a company and has infested it. (Sabate).
Satyricon. Gl. LXVII
Clinical administration of Neumann, t. VII, p. 88
 Aretej. De signis et causis acutorum morborum, gl. IX.
 De locis affect, lib. VI, cap.6.
 De locis affect. Lib. XIV, cap.10.
 De symptom. morb. caus, Lib. II.
 De tumour. praeternat. cap. XIV.
 De usu part. Lib XIV. d.10.
 Method, med. Lib XIV. c.7.
 Actuarius. Met. med. Lib. I, cap.22.
 Met. med., Lib. XIV, cap.7.
 De loc. affect. VI. cap.6.
 De sanitate tuenda, Lib. VI, cap.14.
 De morb. chron. Lib. II, cap.5.
 De re Med. Lib. IV, cap.21.
 Lib. IX, cap.9.
 De finit. med. n.288.
 De morb.chron. lib. II, cap.5.
 Morb. chron. lib V. cap.7.
 De dioet. in acut. XV.
 Lib. III, cap.54.
 Galien, de nproost. ex puls, Lib. IV, cap.10.
 Lib. VII, 18.
 De semine, cap.15.
Hyppocrate, Aph., t. III. In these environmental conditions of selection of a skin, sebaceous glands and vagina tucks become more numerous and more fetid. Epidemies have known influencing also. Rosenbaum.
 Soas. praenot. т.1.
 Lib. VI, сар.57.
 Lib. VI, cap.18.
 Tetrab. VI, 2 and 3.
Dioskorit assigns in the transactions on therapy, against malignant ulcers of an anus and other parts a salve from ladona and honey; against a tubercle in a vagina and firm swellings in an anus, and also shankrov and putrefactive cankers – a compound from wax and sirup; against cankers of sexual organs and an anus at women an oil-base ground; against cankers of a mouth, sexual organs and worm-eaten cankers – garnet juice; against papules, cracks and condylomas – myrtle oil.
 Zoe. cit. V.8.
 Tetrab IV.4.
 Dе loc. affect. lib. IV, cap.5.
 De natura muliebri et de morb, mul.
 Synopsis. Paris, 1647, p. 266.
 Vita petrum. cap. CXLVIII.
 Meth. med. ad Glaucum, lib. II, cap. I and lib. XIII, cap. V.
 Aphorismes, t. III and De liguidorum usu, II.
 Synops. med. sec. loc., lib. I, cap.8.
 Serm.2, cap.15.
 De net, mul., t. II.
 Tetrab. IV, serm. IV.
 Lib. IV, cap.28.
 Meth. med. lib. VIII, cap.17.
 Ha one, the rock discovered in Pompee, there is the following placard made, was interquartile, somebody depleted from debauchery: Hic ego nunc futui formosam formae pusellam laudatama multis, sed lutu intus erat. (I possessed the girl with the perfect figure constituting a subject of lusts many, but in it there was a dung). On walls of one lupanarija in Pompee there is an analogous placard, but, instead of a word «lutus» here is told «namae» which one does not abandon doubt about the true, nosological sense of this placard.
Religion in the ancient time. F.Krejtser.
Tatsit, telling about resetting of Titus to the east, yields the specification statement of a major Pafossky temple of Venus. «The statue of the goddess, tells Tatsit, has no type of the person;: it is the round clump which dilated at the base and has been pyramidally narrowed at an apex. The sense of this form of a statue to me is unknown, Simulacrum deae non effigie humana; continus orbis latiore initio tenuem in ambitum, metae modo, exurgens; et ratio in obscuro». Tatsit. Historiae, lib. II, cap. III.
 This antique bunch is written Nersiem.
Monuments of a secret cult of Roman women, d’arkanvil.
 Monuments prives de la vie des XII Cesars.
 The image of this ancient rock is in the caucus termed «Secret cult of Roman women».